Wednesday, August 18, 2010

T. M. Anderson and His Supernatural Ministry

Tony Marshall (T. M.) Anderson was a teacher at Asbury College and a strong holiness preacher. He also had visions and moved in supernatural power. Let him speak for himself from his book, Prevailing Prayer. He had a habit that to us may seem strange, perhaps unwise:
In the covenant of grace we have a Great High Priest, that is passed into the heavens, Jesus the Son of God. He is the only Mediator between God and man; and He is seated on His mediatorial throne at the right hand of God.

We must follow the pattern of the worshipers in Israel, and turn our faces toward heaven, where Christ is seated on His mediatorial throne at the right hand of the Father. When we say, "Our Father which art in heaven, we should have a mental picture of these facts as revealed in the plan of Salvation.

I find it impossible to pray in faith until I have first formed a mental image of these fundamental facts. I must envision the Savior seated on His mediatorial throne to have a basis for praying in faith. I must see Him in the office of the Great High Priest before I can ask for the things I need.


It has been stated previously that the approach to the throne of grace is through Jesus, our High Priest. I have also said that it is important to form a mental picture of the Savior seated on His mediatorial throne, which is the throne of grace. If one does not have a Scriptural concept of the mediatorial throne, he will find it difficult to pray because his mind will have no certain resting place. Wandering thoughts are due to a lack of concentration.
Okay, I'll admit that this makes me nervous. Visualization techniques make me wary but he claimed some stories that make me wonder:
I was praying in the quiet hours of the morning in February, 1950; when I formed the mental picture of the Savior on His mediatorial throne, and presented my request, I was enabled to see certain facts about the person for whom I was praying. By a power never before known to me, I was enabled to see into the past lives of persons, and remind them of certain incidents in their past that affected them in their spiritual lives. I certainly did not seek gift of spiritual discernment, if this was such a gift. But in more than a hundred incidents I have not been mistaken at any time.
Today we may call that words of knowledge. Anderson had remarkable experiences in the Spirit whereby he confronted a woman who resisted a mighty move of God:
There was a young woman who was unmoved by the power of God manifested in the great revival at Asbury College, in 1950. She told some of the students that it was nothing but emotionalism and excitement, and that she would have nothing to do with it. Several students requested me to join them in prayer for the girl to be saved. About four o'clock in the morning I presented this girl before the throne of grace. I did not know the young woman, but the moment I began to pray for her, I saw her running out of a lighted building, and running toward the darkness. The vision so impressed me, that I told some of the students to inform the young woman that I had seen her running from God.

About nine thirty that night, the young woman came to my home. She sat on a small footstool in front of me, and in anger told me that she wanted no part of the revival, that it was all emotionalism and religious excitement. I could not reason with her; for she was very angry at me for sending word to her about running from God.

In my own mind, I was convinced that her attitude toward the revival was a pretense, and that she was covering her sins. I told her I could find her real reason for rejecting the Saviour; and I began to pray for her. When I presented her before the Saviour, I saw a large hall, and an orchestra, and the leader of the orchestra standing before a microphone. But my attention was drawn to a young man playing the piano; I knew he had something to do with this girl's attitude toward Christ. When I asked the girl about the young man, she began to cry; and confessed that she had been attending the dance, and was at one time planning to marry the piano player. She said it was a secret, and was amazed that I knew it.

I began to pray again for her, and I saw a lighted room, and a table set with glasses for liquor: and I saw this young woman filling the glasses with liquor. When I asked her if she drank liquor, she began to scream, and said, "That is a cocktail party given in my home, and I gave a preacher's daughter her first drink. I have damned her, I have damned my best friend." She confessed covering her many evil deeds by pretending that she did not believe in the revival. She had no more fight against conviction left in her; she was completely broken in spirit, and was contrite of heart. Once more I took her to the Saviour in prayer; and I obtained mercy for her at the throne of grace. The merciful Lord saved her instantly; and she shouted with great joy for deliverance from sin.
Anderson helped an old man regain assurance of his salvation:
An elderly man was seeking help at the altar. He was in deep despair, and discouraged by the trials which had beset him in recent months. He was distressed by his doubts, and had given up his testimony of salvation. He was eighty-five years of age, weak, and sick in body. It was my joy to take this man before the High Priest, who can be touched by the feeling of our infirmities. Knowing the truth, I came boldly to the throne of grace, and lifted this man up before the sympathetic Christ in prayer. I saw a little white church situated in a grove, out in the country. I saw a young man converted at the altar in that church; I could see him shaking hands with the people, and rejoicing with them. I saw the young man had dark hair, and a little mustache; and in some way, I knew that the elderly man at the altar was the young man I had seen in the little church. He told me that he was saved sixty-five years ago in the little white church in the country. He said, "My hair was dark, and I had a little mustache."

When I told him that the Lord had shown me these things, and that he had been converted in the little white church. The Savior blessed this humble man, and his doubts departed, and the joy of the Lord filled his heart. It was a time of need in the life of this man, and a merciful Savior had answered prayer, and given help in the nick of time.
He had a vision of his daughter, Ruth, being saved:
My daughter Ruth, lived more than a hundred and fifty miles from my home. Ruth was unsaved, and my heart was greatly burdened for her. I took her on my prayer, and presented her before the Savior at the Mercy Seat. I saw the Savior lay His hand on her head, I could see her curly hair between His fingers. I told my wife about the vision, and we wept before the Lord, and gave Him thanks. The next morning when I prayed for Ruth, I saw kneeling by her bed in prayer; I saw the same thing the third morning. But the fourth morning when I prayed, I saw her standing, and knew that she had been saved by grace.

In a letter she said that the Saviour had put His hand on her head, and her mind was cleared of all confusion, and she recalled the truth of salvation, and had been saved by grace.
Anderson also had Christ tell him of the Asbury College teacher's son's salvation:
I was in a hotel in Nashville, Tennessee, in March, 1950. In the quiet hours of the morning I prayed for my son, who lived three hundred miles from where I was praying. I presented my unsaved boy before the Saviour at the Mercy Seat. The Saviour spoke to me, and said, "I will save your boy tomorrow, kneeling at the couch in your living room in your home." I called my son by phone, and asked him to meet me at my home the next day. He gave me no assurance that he would come; but when I arrived home, my son was there to meet me as I had expected. The Lord saved him kneeling by the couch in my living room at my home according to His promise to answer prayer. My Father which seeth in secret had rewarded me openly.
What are we to make of all this? I don't know but I do realize that anecdotes of this sort weren't confined to T. M. Anderson. May we walk in the fullness of the Holy Spirit's ministry.

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